[6] Quoted by Mead, op. cit. p. 138.
[7] Op. cit. pp. 146, 147.
[8] Op. cit. p. 151.
[9] Op. cit. p. 152. Mr Mead concludes that there is here a lacuna of
the original.
[10] Op. cit. p. 181. In a note Mr Mead says of the Greater Mysteries,
"presumaby the candidate went through some symbolic rite of death and
resurrection."
[11] Op. cit. pp. 185, 186. I would draw especial attention to this
passage in view of the present controversey as to the Origin of Drama.
It looks as if the original writer of the document (and this section
is in the Pagan Source) would have inclined to the views of Sir
Gilbert Murray, Miss Harrison, and Mr Cornford rather than to those
championed by their sarcastic critic, Sir W. Ridgeway.
[12] Op. cit. p. 190.
[13] Vide supra, p. ---.
[14] Cf. Legend of Sir Perceval, Vol. II. Chapters 10 and 11.
[15] Cf. my Quest of the Holy Grail, Bell, 1913, Chap. 4, for summary
of evidence on this point.
[16] Cf. Heinzel, Alt-Franz. Gral-Romanen, p. 72.
CHAPTER XII
[1] Op. cit. p. 71.
[2] Op. cit. p. 3.
[3] Op. cit. p. 4.
[4] Cumont, op. cit. pp. 129-141 et seq.
[5] Op. cit. p. 148.
[6] Dieterich, Eine Mithrasliturgie, the text is given with
translation and is followed by an elaborate commentary.
The whole study is most interesting and suggestive.
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