g., the studies entitled The Fisher-King in the Grail Romances
and The Sister's Son, and the Conte del Graal.
[5] Op. cit. Introduction, p. X.
[6] Rohde, Psyche, p. 293, and Cumont, op. cit. p. 44.
[7] Anrich, Das alte Mysterien-Wesen in seinem Verhaltniss zum
Christentum, p. 46.
[8] Op. cit. p. 136.
[9] Cumont, op. cit. p. 84.
[10] Op. cit. pp. 104, 105.
[11] Cf. Anrich, op. cit. p. 81.
[12] Hepding, Attis, p. 189.
[13] Cumont, Mysteres de Mithra, pp. 19 and 78.
[14] Ibid. p. 188.
[15] Ibid. pp. 190 et seq.
[16] Vide Hepding, Attis, Chap. 4, for details.
[17] Dieterich, Eine Mithrasliturgie, p. 174.
[18] Hepding, op. cit. p. 196.
[19] Cf. my Legend of Sir Perceval, Vol. II. p. 313. Hepding mentions
(op. cit. p. 174) among the sacra of the goddess Phrygium ferrum,
which he suggests was the knife from which the Archigallus wounded
himself on the 'Blood' day. Thus it is possible that the primitive
ritual may have contained a knife.
CHAPTER XI
[1] Cumont, op. cit. Introd. pp. XX and XXI.
[2] Thrice-Greatest Hermes, Vol. I, p. 195.
[3] Op. cit. p. 141.
[4] Op. cit. p. 142.
[5] Op. cit. pp. 146 et seq. Reitzenstein, Die Hellenistischen
Mysterien Religionen, Leipzig, 1910, gives the document in the
original. There is also a translation of Hippolytus in the
Ante-Nicene Library.
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