Scheftekowitz, op. cit. p. 51.
[30] Cf. The Open Court, June and July, 1911, where reproductions of
these figures will be found.
[31] Op. cit. p. 403. Cf. here an illustration in Miss Harrison's
Themis (p. 262), which shows Cecrops, who played the same role with
regard to the Greeks, with a serpent's tail.
[32] Ibid. p. 168. In this connection note the prayer to Vishnu,
quoted above.
[33] Cf. Eisler, Orpheus the Fisher (The Quest, Vol. I. p. 126).
[34] Cf. W. Staerk, Ueber den Ursprung der Gral-Legende, pp. 55, 56.
[35] Df. S. Langdon, Sumerian and Babylonian Psalms, pp. 301, 305,
307, 313.
[36] Cf. Eisler, The Messianic Fish-meal of the Primitive Church
(The Quest, Vol. IV.), where the various frescoes are described; also
the article by Scheftelowitz, already referred to. While mainly devoted
to Jewish beliefs and practices, this study contains much material
derived from other sources. So far it is the fullest and most
thoroughly documente treatment of the subject I have met with.
[37] Cf. Eisler, op. cit. and Scheftelowitz, pp. 19. 20.
[38] Cf. Eisler, op. cit. p. 508.
[39] Cf. Scheftelowitz, op. cit. pp. 337, 338, and note 4.
[40] Hucher, Le Saint Graal, Vol. I. pp. 251 et seq., 315 et seq.
[41] Cf. A. Nutt, Studies in the Legend of the Holy Grail, p.
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