B.
[17] Cf. Address on reception into the Academy when M. Paris succeeded
to Pasteur's fauteuil.
CHAPTER VI
[1] Op. cit. Vol. I. p. 94.
[2] The Legend of Longinus, R. J. Peebles (Bryn Mawr College
monographs, Vol. IX.).
[3] I discussed this point with Miss Lucy Broadwood, Secretary of
the Folk-Song Society, who has made sketches of these Crosses, and she
entirely agrees with me. In my Quest of the Holy Grail, pp. 54 et seq.,
I have pointed out the absolute dearth of ecclesiastical tradition with
regard to the story of Joseph and the Grail.
[4] Cf. Littaturzeitung, XXIV. (1903), p. 2821.
[5] Cf. The Bleeding Lance, A. C. L. Brown.
[6] Cf. Brown, op. cit. p. 35; also A. Nutt, Studies in the Legend of
the Holy Grail, p. 184.
[7] Cf. Brown, Notes on Celtic Cauldrons of Plenty, p. 237.
[8] Cf. Queste, Malory, Book XIII. Chap. 7, where the effect is
the same.
[9] Cf. Germanische Elben und Gotter beim Estenvolker,
L. von Schroeder (Wien, 1906).
[10] I suggested this point in corrspondence with Dr Brugger,
who agreed with me that it was worth working out.
[11] Before leaving the discussion of Professor Brown's theory, I
would draw attention to a serious error made by the author of
The Legend of Longinus. On p. 191, she blames Professor Brown for
postulating the destructive qualities of the Lance, on the strength of
'an unsupported passage' in the 'Mons' MS.
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