Eisler and other scholars are of the opinion
that it was the familiarity with this ritual gained by the Jews during
the Captivity that led to the adoption of the Friday Fish-meal,
already referred to, Friday being the day dedicated to the goddess
and, later, to her equivalent, Venus. From the Jews the custom spread
to the Christian Church, where it still flourishes, its true origin,
it is needless to say, being wholly unsuspected.[47]
Dove and Fish also appear together in ancient iconography. In Comte
Goblet d'Alviella's work The Migration of Symbols there is an
illustration of a coin of Cyzicus, on which is represented an
Omphalus, flanked by two Doves, with a Fish beneath;[48] and a whole
section is devoted to the discussion of the representations of two
Doves on either side of a Temple entrance, or of an Omphalus. In the
author's opinion the origin of the symbol may be found in the sacred
dove-cotes of Phoenicia, referred to by Cumont.
Scheftelowitz instances the combination of Fish-meal and Dove, found
on a Jewish tomb of the first century at Syracuse, and remarks that
the two are frequently found in combination on Christian
tombstones.[49]
Students of the Grail romances will not need to be reminded that the
Dove makes its appearance in certain of our texts.
Pages:
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182