He does this, and
the seats are filled--"Si s'i asieent une grant partie et plus i ot de
cels qui n'i sistrent mie, que de cels qui sistrent." Those who
are seated at the table are conscious of a great "douceur," and
"l'accomplissement de lor cuers," the rest feel nothing.
Now compare this with the Irish story of the Salmon of Wisdom.[41]
Finn Mac Cumhail enters the service of his namesake, Finn Eger, who
for seven years had remained by the Boyne watching the Salmon of Lynn
Feic, which it had been foretold Finn should catch. The younger lad,
who conceals his name, catches the fish. He is set to watch it while
it roasts but is warned not to eat it. Touching it with his thumb he
is burned, and puts his thumb in his mouth to cool it. Immediately he
becomes possessed of all knowledge, and thereafter has only to chew
his thumb to obtain wisdom. Mr Nutt remarks: "The incident in
Borron's poem has been recast in the mould of mediaeval Christian
Symbolism, but I think the older myth can still be clearly discerned,
and is wholly responsible for the incident as found in the Conte du
Graal."
But when these words were written we were in ignorance of the
Sacramental Fish-meal, common alike to Jewish, Christian, and Mystery
Cults, a meal which offers a far closer parallel to Borron's romance
than does the Finn story, in which, beyond the catching of a fish,
there is absolutely no point of contact with our romance, neither
Joseph nor Brons derives wisdom from the eating thereof; it is not
they who detect the sinners, the severance between the good and the
evil is brought about automatically.
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