The first-named
cult stands on a somewhat different basis from the others, the
beneficent activities of Osiris being more widely diffused, more
universal in their operation. I should be inclined to regard the
Egyptian deity primarily as a Culture Hero, rather than a Vegetation
God.
With regard to Attis and Adonis, whatever their original character
(and it seems to me highly improbable that there should have been two
youths each beloved by a goddess, each victim of a similar untimely
fate), long before we have any trace of them both have become so
intimately identified with the processes of Nature that they have
ceased to be men and become gods, and as such alone can we deal with
them. It is also permissible to point out that in the case of Tammuz,
Esmun, and Adonis, the title is not a proper name, but a vague
appellative, denoting an abstract rather than a concrete origin.
Proof of this will be found later. Sir W. Ridgeway overlooks the fact
that it is not the tragic death of Attis-Adonis which is of importance
for these cults, but their subsequent restoration to life, a feature
which cannot be postulated of any ordinary mortal.
And how are we to regard Tammuz, the prototype of all these deities?
Is there any possible ground for maintaining that he was ever a man?
Prove it we cannot, as the records of his cult go back thousands of
years before our era.
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