Such an interpretation would also explain features irreconcilable with
orthodox Christianity, which had caused some scholars to postulate a
heterodox origin for the legend, and thus explain its curiously
complete disappearance as a literary theme. In the first volume of my
Perceval studies, published in 1906, I hinted at this possible
solution of the problem, a solution worked out more fully in a paper
read before the Folk-lore Society in December of the same year, and
published in Volume XVIII. of the Journal of the Society. By the time
my second volume of studies was ready for publication in 1909, further
evidence had come into my hands; I was then certain that I was upon
the right path, and I felt justified in laying before the public the
outlines of a theory of evolution, alike of the legend, and of the
literature, to the main principles of which I adhere to-day.
But certain links were missing in the chain of evidence, and the work
was not complete. No inconsiderable part of the information at my
disposal depended upon personal testimony, the testimony of those who
knew of the continued existence of such a ritual, and had actually
been initiated into its mysteries--and for such evidence the student
of the letter has little respect. He worships the written word; for
the oral, living, tradition from which the word derives force and
vitality he has little use.
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