Mr. Romanes is, I think, right in setting aside Mr. Spencer's limitation
of memory to conscious memory. He writes, "Because I have so often seen
the sun shine that my memory of it as shining has become automatic, I see
no reason why my memory of this fact, simply on account of its
perfection, should be called no memory." {198e}
{198c} Principles of Psychology, I., 447.
{198d} Ibid, p. 452.
{198e} Mental Evolution in Animals, p. 130
{217} Nineteenth Century, Nov. 1878, p. 826.
{218} Encyclopedia Britannica, Art. Biology, 9th ed., Vol. 3, p. 689.
{220a} Professor Huxley, Encycl. Brit., 9th ed., Art. Evolution, p. 750.
{220b} "Hume," by Professor Huxley, p. 45.
{220c} "The Philosophy of Crayfishes," by the Right Rev. the Lord Bishop
of Carlisle. Nineteenth Century for October 1880, p. 636.
{221} Les Amours des Plantes, p. 360. Paris, 1800.
{222a} Philosophie Zoologique, tom. i. p. 231. Ed. M. Martin. Paris,
1873.
{222b} Those who read the three following chapters will see that these
words, written in 1880, have come out near the truth in 1884.
{223a} Journal of the Proceedings of the Linnean Society. Williams &
Norgate. 1858, p. 61.
{223b} Contributions to the Theory of Natural Selection, 2d ed., 1871,
p. 41.
{223c} Origin of Species, p. I, ed. 1872.
{223d} Origin of Species, 6th ed.
Pages:
353
354
355
356
357
358
359
360
361
362
363
364
365
366
367
368
369
370
371
372
373
374
375
376
377