Under pretence
of sickness, or on some other pretext, however, they remained, and,
constructing an altar of wood, they placed on it a consecrated stone
altar, which they had brought with them, and clandestinely and in a
low voice performed mass, and even received the confessions of many of
the parishioners, to the prejudice of the priests. And if by chance
they were not satisfied with this, they broke forth in insults and
threats, reviling every other order except their own, and asserting
that all the rest were doomed to damnation, and that they would not
spare the soles of their feet till they had exhausted the wealth of
their opposers, however great it might be. The religious men,
therefore, gave way to them in many points, yielding to avoid scandal,
and offending those in power. For they were the councillors and
messengers of the nobles, and even secretaries of the Pope, and
therefore obtained much [246] secular favour. Some, however, finding
themselves opposed by the Court of Rome, were restrained by obvious
reasons, and went away in confusion; for the Supreme Pontiff, with a
scowling look, said to them, 'What means this, my brethren? To what
lengths are you going? Have you not professed voluntary poverty, and
that you would traverse towns and castles and distant places, as the
case required, barefooted and unostentatiously, in order to preach the
word of God in all humility? And do you now presume to usurp these
estates to yourselves against the will of the lords of these fees?
Your religion appears to be in a great measure dying away, and your
doctrines to be confuted.
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