Note 17 (p. 76).
Our "Apathy" carries such a different set of connotations from its
Greek original that I have ventured on using the latter as a technical
term.
Note 18 (P. 77).
Many of the stoical philosophers recommended their disciples to take
an active share in public affairs; and in the Roman world, for several
centuries, the best public men were strongly inclined to Stoicism.
Nevertheless, the logical tendency of Stoicism seems to me to be
fulfilled only in such men as Diogenes and Epictetus.
Note 19 (P. 80).
"Criticisms on the Origin of Species," 1864. Collected Essays, vol. ii.
p. 91.[1894.]
Note 20 (P. 81).
Of course, strictly speaking, social life, and the ethical process in
virtue of which it advances towards perfection, Are part and parcel of
the general process of evolution, just as the gregarious habit of in
[115] numerable plants and animals, which has been of immense
advantage to them, is so. A hive of bees is an organic polity, a
society in which the part played by each member is determined by
organic necessities. Queens, workers, and drones are, so to speak,
castes, divided from one another by marked physical barriers. Among
birds and mammals, societies are formed, of which the bond in many
cases seems to be purely psychological; that is to say, it appears to
depend upon the liking of the individuals for one another's company.
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