If the vagabond gives a false birthplace, he is then to
become the slave for life of this place, of its inhabitants,
or its corporation, and to be branded with an S. All persons
have the right to take away the children of the
vagabonds and to keep them as apprentices, the young
men until the 24th year, the girls until the 20th. If
they run away, they are to become up to this age the
slaves of their masters, who can put them in irons, whip
them, &c., if they like. Every master may put an iron
ring around the neck, arms or legs of his slave, by which
to know him more easily and to be more certain of him.
The last part of this statute provides that certain poor
people may be employed by a place or by persons, who
are willing to give them food and drink and to find them
work. This kind of parish-slaves was kept up in England
until far into the 19th century under the name of
``roundsmen.''[7]
[7] Vol. i, pp. 758, 759.
Page after page and chapter after chapter of
facts of this nature, each brought up to illustrate
some fatalistic theory which Marx professes to have
proved by exact reasoning, cannot but stir into fury
any passionate working-class reader, and into
unbearable shame any possessor of capital in whom
generosity and justice are not wholly extinct.
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