It certainly may be argued, with some force, that it has never
ceased to be one object of punishment to satisfy the desire for
vengeance. The argument will be made plain by considering those
instances in which, for one reason or another, compensation for a
wrong is out of the question.
Thus an act may be of such a kind as to make indemnity impossible
by putting an end to the principal sufferer, as in the case of
murder or manslaughter.
Again, these and other crimes, like forgery, although directed
against an individual, tend to make others feel unsafe, and this
general insecurity does not admit of being paid for.
Again, there are cases where there are no means of enforcing
indemnity. In Macaulay's draft of the Indian Penal Code, breaches
of contract for the carriage of passengers, were made criminal.
The palanquin-bearers of India were too poor to pay damages, and
yet had to be [41] trusted to carry unprotected women and
children through wild and desolate tracts, where their desertion
would have placed those under their charge in great danger.
In all these cases punishment remains as an alternative. A pain
can be inflicted upon the wrong-doer, of a sort which does not
restore the injured party to his former situation, or to another
equally good, but which is inflicted for the very purpose of
causing pain.
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