Religion and art have a
philosophical and an ideal side, and their representations may be
regarded as more perfect and valid than the human models on which they
are based, but the ground-patterns of both religion and art are those
of human experience.]
[Footnote 197: J. Shooter, _The Kafirs of Natal and the Zulu Country_,
p. 102.]
[Footnote 198: Major J. Butler, _Travels and Adventures in Assam_, p.
88.]
[Footnote 199: Jones, _History of the Ojibway Indians_, p. 57.]
[Footnote 200: Von Seidlitz, "Ethnographische Rundschau,"
_Internationales Archiv fuer Ethnographie_, 1890, p. 136.]
[Footnote 201: Doughty, _Travels in Arabia Deserta_, p. 360.]
[Footnote 202: Cf. R. Steinmetz, "Endokannibalismus," _Mittheilungen
der anthropologischen Gesellschaft in Wien_, Vol. XXVI.]
[Footnote 203: _Odyssey_ (translated by Butcher and Lang), i, 260.]
[Footnote 204: F. Mason, "On the Dwellings Works of Art, Laws, etc.,
of the Karens," _Journal of the Asiatic Society of Bengal_, 1868, p.
149.]
[Footnote 205: Bonwick, _Daily Life of the Tasmanians_, p. 75.]
[Footnote 206: Ibid.
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