Our idea of the commerce of Athens, and of Greece in general, would be very
imperfect and inadequate if we neglected to notice their fairs. It has been
ingeniously supposed, that at the celebrated games of Greece, such as those
of Olympia, &c., trade was no subordinate object; and this idea is
certainly confirmed by various passages in ancient authors. Cicero
expressly informs us, that even so early as the age of Pythagoras, a great
number of people attended the religious games for the express purpose of
trading. At Delphi, Nemaea, Delos, or the Isthmus of Corinth, a fair was
held almost every year. The amphyctionic fairs were held twice a year. In
the time of Chrysostom, these lairs were infamously distinguished for a
traffic in slaves, destined for public incontinence. The amphyctionic
spring fair was held at Delphi, and at Thermopylae in the autumn; in fact,
at the same times that the deputies from the states of Greece formed the
amphyctionic council;--another proof that wherever large assemblies of
people took place in Greece, for religious or political purposes, advantage
was taken of them to carry on traffic. At the fairs of Thermopylae medicinal
herbs and roots, especially hellebore, were sold in large quantities. One
principal reason why the religious games or political assemblies of the
states were fixed upon to hold fairs was, that during them all hostilities
were suspended; and every person might go with his merchandize in safety to
them, even through an enemy's country.
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