The
deputies themselves in time found that they could govern their
respective districts from a central point; and as their camps became
fixed in the chosen spots, towns of considerable magnitude rose, and
sometimes rivalled the capitals of the viceroys. The Muhammadans had
always a greater taste for architectural magnificence, as well in
their private as in their public edifices, than the Hindoos,[10] who
sought the respect and good wishes of mankind through the medium of
groves and reservoirs diffused over the country for their benefit.
Whenever a Muhammadan camp was converted into a town or city almost
all the means of individuals were spent in the gratification of this
taste. Their wealth in money and movables would be, on their death,
at the mercy of their prince--their offices would be conferred on
strangers; tombs and temples, canals, bridges, and caravanserais,
gratuitously for the public good, would tend to propitiate the Deity,
and conciliate the goodwill of mankind, and might also tend to the
advancement of their children in the service of their sovereign. The
towns and cities which rose upon the sites of the standing camps of
the governors of provinces and districts in India were many of them
as much adorned by private and public edifices as those which rose
upon the standing camps of the Muhammadan conquerors of Spain.
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