After transporting their canoes
to the foot of the fall they assemble in one spot, where one of them
takes up a collection on a wooden platter, into which each person puts
a bit of tobacco. The collection having been made, the plate is placed
in the midst of the troop, and all dance about it, singing after
their style. Then one of the captains makes an harangue, setting forth
that for a long time they have been accustomed to make this offering,
by which means they are ensured protection against their enemies, that
otherwise misfortune would befall them from the evil spirit. This
done, the maker of the harangue takes the plate and throws the tobacco
into the midst of the cauldron (the chasm of foaming water), whereupon
they all together raise a loud cry. These poor people are so
superstitious, that they would not believe it possible for them to
make a prosperous journey without observing this ceremony at this
place; for sometimes their enemies (Iroquois) await them at this
portage, not venturing to go any farther on account of the difficulty
of the journey. Consequently they are occasionally surprised and
killed by the Iroquois at this place (the south bank of the Ottawa)."
Above the Chaudiere Champlain met the Algonkin chief, Tessouat, and
thus described the burial places of his tribe:
"On visiting the island I observed their cemeteries, and was struck
with wonder as I saw sepulchres of a shape like shrines, made of
pieces of wood fixed in the ground at a distance of about three feet
from each other, and intersecting at the upper end.
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