SEARCH
0-9 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Prev | Current Page 198 | Next

Work Projects Administration

"Slave Narratives: a Folk History of Slavery in the United States From Interviews with Former Slaves Arkansas Narratives, Part 1"

Once a week, they go by and chip a tree to
keep the rosin running. Then the dippers dip the rosin out and put it in
barrels. Them barrels is hauled to the still. Then it is distilled just
like whiskey would be. The evaporation of it makes turpentine; the rosin
is barreled and shipped to make glass. The turpentine is barreled and
sold. I have dipped thousands of gallons of turpentine.
"I came to South Carolina in 1880 and married. I stayed there seven
years and came to Arkansas in 1888. I came right to North Little Rock
and then moved out into the country around Lonoke County,--on a farm. I
farmed there for five years. Then I went to pastoring. I started
pastoring one year before I quit making cotton. I entered the ministry
in 1892 and continued in the active service until November 1937. I put
in forty-five years in the active ministry.

Schooling
"I first went to school at a little log school in Suffolk, Virginia.
From there I went to Hampton, Virginia. I got my theological training in
Shorter College under Dr. T.H. Jackson.

Ku Klux
"I never had any experience with the Ku Klux Klan. I seen white men
riding horses and my mother said they was Ku Kluxes, but they never
bothered us as I remember. They had two sets of white folks like that.
The patrollers were before and during the War and the Ku Klux Klan came
after the War. I can't remember how the Ku Klux I saw were dressed.


Pages:
186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210
akwarystyka
Akwarystyka, akwarystyka
Kody Do Gier
Kody Do Gier
drukarnia wielkoformatowa
Szybka drukarnia
drukarnia cyfrowa
Barwa - drukarnia cyfrowa
meble dla dzieci
meble dla dzieci