For, when we oblige ourselves to any one, it is not his
person we so much consider, as that of the Most High God, who is
called to witness this our action; and it is to Him we are to
discharge our conscience. Neither is there, or can be any tie on human
society, when that of an oath is no more regarded; which being an
appeal to God, He is immediate judge of it; and chronicles are not
silent how often He has punished perjured kings. The instance of
Vladislaus King of Hungary, breaking his faith with Amurath the Turk,
at the instigation of Julian the Pope's legate, and his miserable
death ensuing it, shews that even to infidels, much more to
Christians, that obligation ought to be accounted sacred[33]. And I
the rather urge this, because it is an argument taken almost
_verbatim_ from a papist, who accuses Catharine de Medicis for
violating her word given to the protestants during her regency of
France. What securities in particular we have, that our own religion
and liberties would be preserved though under a popish successor, any
one may inform himself at large in a book lately written by the
reverend and learned doctor Hicks, called Jovian, in answer to Julian
the Apostate[34]; in which that truly Christian author has satisfied
all scruples which reasonable men can make, and proved that we are in
no danger of losing either; and wherein also, if those assurances
should all fail, (which is almost morally impossible,) the doctrine of
passive obedience is unanswerably demonstrated; a doctrine delivered
with so much sincerity, and resignation of spirit, that it seems
evident the assertor of it is ready, if there were occasion, to seal
it with his blood.
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