The
chief place for such sculpture was in the pediments and especially
in the principal or eastern pediment. Relief-sculpture might be
applied to Doric metopes or an Ionic frieze. And finally, single
statues or groups might be placed, as acroteria, upon the apex and
lower corners of a pediment. Other sacred buildings besides
temples might be similarly adorned. But we hear very little of
sculpture on secular buildings.
(2) Cult-images. As a rule, every temple or shrine contained at
least one statue of the divinity, or of each divinity, worshiped
there.
(3) Votive sculptures. It was the habit of the Greeks to present
to their divinities all sorts of objects in recognition of past
favors or in hope of favors to come. Among these votive objects or
ANATHEMETA works of sculpture occupied a large and important
place. The subjects of such sculptures were various. Statues of
the god or goddess to whom the dedication was made were common;
but perhaps still commoner were figures representing human
persons, either the dedicators themselves or others in whom they
were nearly interested.
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