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Spinoza, Benedict De

"The Ethics"


d. Search Down with the same string to facilitate return.
6. Please report any errors in the text, search formatting,
or sentence numbering to jyselman@erols.com.
7. HTML version:
Part I - http://www.erols.com/jyselman/e1elwes.htm
___________________________________________________________________________
TABLE OF CONTENTS:
[DEFINITIONS]
[AXIOMS]
[POSTULATES]
[PROPOSITIONS:]
[I] . [XI] . [XXI] . [XXXI] .
[II] . [XII] . [XXII] . [XXXII] .
[III] . [XIII] . [XXIII] . [XXXIII] .
[IV] . [XIV] . [XXIV] . [XXXIV] .
[V] . [XV] . [XXV] . [XXXV] .
[VI] . [XVI] . [XXVI] . [XXXVI] .
[VII] . [XVII] . [XXVII] .
[VIII] . [XVIII] . [XXVIII] .
[IX] . [XIX] . [XXIX] .
[X] . [XX] . [XXX] .
[APPENDIX]
____________________________________________________________________________
[DEFINITIONS]
[D.I] By that which is SELF-CAUSED, I mean that of which the
essence involves existence, or that of which the nature
is only conceivable as existent.
[D.II] A thing is called FINITE AFTER ITS KIND, when it can be
limited by another thing of the same nature; for instance,
a body is called finite because we always conceive another
greater body. So, also, a thought is limited by another
thought, but a body is not limited by thought, nor a
thought by body.


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